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Saturday, December 08, 2007
December 2007 English
By SuperUser Account @ 9:41 PM :: 799 Views :: 2007 English Newsletter
 
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pulse 
Issue No. 9 December 2007

The Mosque Foundation is preparing a 5-year strategic plan for 2008 to 2012. Your opinions are important to guide us into the future.  Please take a few moments to fill out this important community survey.

Click Here for Online Survey

 
 
In This Issue
Message From the Imam...Alcohol & Gambling: Evil Addictions
Message From the President...Mosque Foundation Going Green: Mosque, Environment & Earth
Community Center Corner...Domestic Violence Awareness Month...Domestic Violence Walk / 2007
Intensive Learning Program: Tutoring Our Students Toward Success
Preparation for the Pilgrimage
Hajj, the Journey of a Lifetime
Introducing Itqân Initiative of the Mosque Foundation
Muslims Under Siege
Who Do You Depend On? By Sh. Kifah Mustapha
Contact Us
 

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Community Cornercomcor

Congratulations to Yousif Zegar & Nadia Al-Ramahi for their marriage on November 4, 2007!
 
Congratulations to Mohammed Sharida & Afnan Batroukh for the birth of their baby boy, Omar, on November 13, 2007!
 

 If you would like to announce a wedding, engagement, birth or death in the month of December, email us the information for the next issue of the Community Pulse at info@mosquefoundation.org

 
 
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Message From the Imam

 
Alcohol & Gambling: Evil Addictions

 

shj

My dear brothers and sisters, this topic is not one I enjoy speaking about. Sadly, because of the increasing number of cases that I have dealt with, it is no secret that those who suffer the direct and indirect effects of these two evils have multiplied in our community. Not all problems are easy to discuss. However, if we recognize the problem we can take certain steps to work towards a solution by the help and mercy of Allah (SWT).

 

Allah (SWT) states in Surat al-Israa': "And indeed We have honored the Children of Adam, and We have carried them on land and sea, and have provided them with tayyabat (lawful good things), and have preferred them above many of those whom We have created with a clear preference."

 

Imam ibn Kathir comments on this verse that Allah (SWT) honored man by allowing him to stand upright on his two feet and to eat with his two hands.  He (SWT) blessed mankind with hearing and sight and a heart and mind with which he can contemplate and consider and benefit himself."

 

My brothers and sisters, the greatest blessing bestowed upon man is his mind, his ability to think, to discern between good and evil, right and wrong. Those of us who have minds are considered responsible human beings. The person who is not sane is not held accountable for what he says or does. For the mind can be light (noor), it enables man to think, consider, achieve, educate, and teach. How many times does Allah (SWT) praise those who think and are mindful in the Qur'an? We read the famous verse in Surat al Imran: "Those who remember Allah (always, and in prayers) standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth."  Indeed, this is the reason why some of us may not understand why a person would purposely seek to harm his own sanity.  In fact, protecting your ability to think is among the five things which a Muslim must protect such as religion, wealth, mind, life, and kinship. This is why Islam has stressed the importance of protecting oneself from those things which cloud ones ability to think clearly. Islam has forbidden not only alcohol, but everything which intoxicates the human body and clouds the mind.

 

Allah (SWT) states in Surat al Maidah: "O you who believe! Intoxicants, gambling, AlAnsab , and AlAzlam (arrows for seeking luck or decision) are an abomination of Shaitan's work. So avoid (strictly all) that (disgrace) in order that you may be successful."

 

Like we read in the verse, the name is not the important part. Whatever that evil may be called, whether it is alcohol, nodrugs or gambling, they are all under one category for Muslims because of their effects.

 

The evil effects of gambling and alcohol do not merely affect the person under the influence. I am sure most of you have been affected by or knows someone who has been affected by someone who was an alcoholic or a gambler.

 

As Allah (SWT) continues in the following ayah of Surat al Maidah: "Shaitan wants only to excite enmity and hatred between you with intoxicants and gambling, and hinder you from the remembrance of Allah and from as-Salat. So, will you not then abstain?"  The ruthless effects of drinking, taking drugs, or gambling are not the few moments of clouded thinking the person under the influence may experience.  It is the effect they have on the addicted person's soul. It is the effect these addictions have on that person's family, friends, and home. For not only do they destroy their minds, their education, and their opportunity for success in this life, not only do they sell their souls, their dignity, and even their honor for a few minutes of perceived pleasure,  they destroy homes, they break up years of marriages and years of friendships. Even the youngest child in the addict's home is not immune from the abuses that come with the evils of alcohol, drugs, and gambling.

 

How many homes will we continue to allow to be destroyed? How many children will be forced to go to school with the same clothes for weeks because their father has squandered his entire paycheck in a casino? How many of those children will continue to be harmed by an alcoholic family member or a sibling who is a drug addict?

 

For these reasons, the Qur'an and Sunnah have spoken against these horrible acts. Anas ibn Malik (R) reports that Allah's Messenger (PBUH) cursed ten people in connection with alcohol: "the wine-presser, the one who has it pressed, the one who drinks it, the one who conveys it, the one to whom it is conveyed, the one who serves it, the one who sells it, the one who benefits from the price paid for it, the one who buys it, and the one for whom it is bought."

 

These evils can be avoided, and those who have addictions can and must seek help. It is not a small harmless habit that we can turn a blind eye to. There are rehabilitation centers everywhere. You can seek our help for marital and family counseling.  And the best manner in which we can protect ourselves from these evils is to fear Allah (SWT). The closer we are to Him, the harder it is for the Shaytan to break us.

 

I ask you and I ask myself to remember Allah's command: "And obey Allah and the Messenger in order to obtain mercy." Fearing Allah (SWT), praying our obligated prayers, paying our zakat, and fulfilling our duties as believing men and women will protect us as Allah (SWT) has promised. And remember that even if you are ashamed of the amount or gravity of the sins you have, Allah's (SWT) mercy and forgiveness is greater than all things. So turn to Him (SWT) for guidance, forgiveness, and mercy for He is the Most Merciful, Most oft-Forgiving.

 

 

 

Sh. Jamal Said

Imam & Director

 

 

 

 

 

 
 

Message From the President

 

Mosque Foundation Going Green: Mosque, Environment & Earth

 

drsah

Before the revelation, the Prophet Mohamamd (peace be upon him), was one of the main signatories of a treaty that was cosigned by many of the leaders in Mecca to promote justice and to protect the travelers, the needy, and the oppressed. After the revelation, he said: "I witnessed in the House of Abdallah Ben Jadaan a treaty that I would be proud to support even now if I were called to it."

 

Islamic scholars who commented on the Hadith said that the lessons we can draw are tremendous and invaluable in our contemporary lives. They stated that when there is a movement, a campaign, an initiative or a treaty that promotes public welfare, justice, or brings good to the society and benefits others and does not contradict with our core values, then we should champion that cause.

 

Of global and local importance is the issue of the environment, especially in light of the glooming scientific reports on the effects of global warming on the earth, water resources, animals, plants, and our own lives. There is a looming disaster that can be avoided if we, as humans, control our waste and become friendlier to our earth.

 

1970 witnessed the birth of the U.S. Environmental Movement. Earth Day founder Gaylord Nelson, then a U.S. Senator from Wisconsin, proposed the first nationwide environmental protest "to shake up the political establishment and force this issue onto the national agenda." Throughout the 1990's, the environmental leaders went global, mobilizing 200 million people in 141 countries lifting the status of environmental issues to the world stage. The handsEnvironmental Movement (a term that sometimes includes the conservation and green movements) is a diverse scientific, social, and political movement. In general terms, environmentalists advocate the sustainable management of resources, and the protection (and restoration, when necessary) of the natural environment through changes in public policy and individual behavior. A wide range of organizations represent the movement from the large conglomerates to the grassroots, usually with a younger demographic than is common in other social movements. The movement is centered on ecology, health, and human rights. Lately the movement has been incorporated into faith and religion. There are several faith-based organizations that educate their congregations about the issues of Environmentalism and champion its causes. In the hot debate about Environment, Earth, and Global Warming, the Muslim voice is strangely missing or unheard, although our faith clearly mandates us to protect the earth from exploitation, and asks us to be the guardians of earth and its inhabitants.  Are we doing anything to protect the environment, the trees, the land, the water, the air, the oceans and earth habitats? Do we care at all? What is the Islamic position about environmental protection and global warming and other environmental issues?

 

The Mosque Foundation has partnered with a local faith-based environmental organization, 'Faith in Place,' to champion the environmental causes within the Chicago and American Muslim community. Several community-based initiatives are being discussed and implemented, including making the new Mosque building more energy efficient or "green", by switching to renewable solar energy for heated water, using LED bulbs and lights, improving insulation, encouraging the consumption of humanly raised, of course Halal animals, and organic fruits and vegetables raised on farms which do not harm the soil and the earth, and much more.

 

We can't preach what we don't practice. Our faith is a faith of action, not a faith of rituals and superstition. Unless we embody our core values, and act on them, we will continue to daydream and chatter about the glorious past.

 

 

 

 

Dr. M. Zaher Sahloul
President
 
 
 

 

 

 
 
Community Center Corner
 
Lena
 

Domestic Violence Awareness Month

 

 

Domestic Violence Walk / 2007

 

Within the United States, one out of every four American women will experience violence by an intimate partner sometime during her lifetime.  Domestic violence is both a national, and a worldwide crisis.  According to a 2000 UNICEF study, 20-50% of the female population of the world will become the victims of domestic violence.  It estimates that 960,000 incidents of violence against a current, or former spouse, boyfriend, or girlfriend per year.  When you and I see these facts, we assume it's not too severe.  On average, more than 3 women are murdered by their husbands or boyfriends in this country every day.  In 2000, over 1,247 women, and 440 men were killed by an intimate partner. 

           

The following are EXAMPLES of Domestic Violence experienced by a Spouse:

 

dv22

  • Name-Calling or Put-Downs
  • Isolation from Family or Friends
  • Withholding of Money
  • Threatened or Actual Physical Harm
  • Sexual Assault, including:
    • Family Violence
    • Spouse Abuse
    • Child Abuse
    • Battering
    • Wife Beating

 

 

Since July 2007, the Mosque Foundation Community Center (MFCC) has been working dvwalkwith Arab American Family Services (AAFS) to initiate the first DOMESTIC VIOLENCE WALK to increase awareness about Domestic Violence.  This issue is not frequently or freely discussed in our Muslim communities, although it is an issue which affects every community.  The walk was the first of its kind led by Muslims for domestic violence awareness.  We saw a great turn out with over 100 walkers participating in the DV Walk alone, held at Lake Katherine, a fabulous nature walk.  Empowering the walkers to complete the entire three mile course within an hour and a half, were guest speakers Aisheh Said, of the Mosque Foundation, and Fr. Musa Haddad, of the Church of the Virgin Mary.  Elhamdulillah, it was a great experience that we all benefited and learned from.  The generous donations of bagels and cream cheese, from American Bagel, and the thirst quenching fruits and water were greatly appreciated and enjoyed.  I pray to Allah (swt) to assist us in making next year's walk even better.  The proceeds of the walk will go to an organization in the Village of Bridgeview to assist victims of domestic violence.  Inshallah next year, with your support, we will double the number of participants and make a bigger impact for DOMESTIC VIOLENCE awareness and prevention.

 

Lena Tleib

Assistant Director of MFCC

 

 
 
 
Intensive Learning Program: Tutoring Our Students
 
Toward Success
 

In today's world, students face many academic challenges.  The Mosque Foundation flierCommunity Center (MFCC) has introduced the "Intensive Learning Program," meant to assist students who may be struggling in subjects such as Algebra I & II, Geometry, Chemistry, Writing, Speech, Spelling/Vocabulary, and Reading/Comprehension.  Learning centers such as Sylvan or Huntington can be expensive, and too financially draining than many families can afford.  The Mosque Foundation Community Center has initiated these intensive learning classes led by certified teachers at affordable rates to fill this important need for the community.  Classes meet once a week and include tutoring Monday through Thursday to assist students with their homework.  We pray that with this extra attention, each student will increase their comprehension and improve their grades to gain the confidence to succeed not only in his/her studies, but in life as well. 

 

Fees may vary per subject.  Space is limited, so please register now. For more information, please stop by the Community Center or call (708) 598-6307, or call Lena Tleib at (708) 415-0961. 

 

 
 
 
Preparation for the Pilgrimage
 

hjwkIt's that special time of the year once again, when anxious pilgrims are preparing to embark on the sacred Hajj pilgrimage.  Every year at this time, the Mosque Foundation offers three weekly Hajj Workshops in Arabic and English to educate pilgrims leaving from our community on the correct rituals of Hajj. 

 

The anxiety of remembering the requirements of Hajj can be overwhelming for many first- time Hujjaj, so Sh. Jamal Said and Sh. Kifah Mustapha try to alleviate that anxiety through these detailed workshops by teaching the proper information, step by step, according to the Qur'an and Sunnah of the Prophet (PBUH).  It's always better to be prepared rather than completely dependent on the group hajjengleader, and with 60-80 men and women in attendance of each workshop, it's clear that this effort is both needed and appreciated by the congregation.

 

The English Hajj Workshop began on Monday, November 19, 2007 and runs for three consecutive Mondays from 7-8 PM.  The Arabic Hajj Workshop began on Tuesday, November 20, 2007 and runs for three consecutive Tuesdays from 7-8 PM.  Both workshops are open to all

 

 
 
 

Hajj, the Journey of a Lifetime

 

 

It would seem that growing up seeing pictures of the Kaabah all around, hanging somewhere in the home of seemingly every person you know, on book covers and Eid cards, computer screensavers and even jewelry, and watching the images of millions of pilgrims year after year circling the Kaabah on a small television screen would somehow lessen the effect or the shock of stepping into the Masjid al Haram for the first time and seeing the meccaKaabah with your own eyes...but it doesn't!  We are so used to seeing those images we almost take it for granted.  It's engraved in our memories long before we ever step off the plane in Jeddah.  Any five year old Muslim child can draw a picture of the Kaabah if he is asked, and it is likely to be quite accurate.  But a lifetime of seeing all those still photos or even moving pictures on a giant screen tv cannot prepare you for the feelings you will encounter seeing the Kaabah live, up-close and in 3D!  It's like stepping into a fairy tale or living inside a beautiful dream where all the emotions peak and all the senses are delighted.  You're not just looking at a photo any longer, you have actually stepped into it.  You have opened the pages of history and inserted yourself into it.  The initial shock is overwhelming.  Some will cry and some will laugh.  Some will stand in awe unable to speak.  The mind instantly empties all thoughts of this life like a swollen river flowing over a cliff, and is instantly flooded with the sweetest names of Allah.  There is an overwhelming sense of humbleness and humility, and an instant bond of unity with every pilgrim who has traveled from near and from far, the young and the old, the rich and the poor, all gathered in this one holy place to worship Allah and fulfill their obligation to Him, just as you are.  The heart aches from the love of Allah's messenger (PBUH) who was born in this holy city and who cried when he left it because he loved it so much.  And you will love it too.  Once your feet have walked in the footsteps of the prophet (PBUH), no other place in the world will ever be able to hold the same esteem in your heart or provoke the same longing in your soul as Makkah.  The taste of the Zamzam water, the smell of bakhoor in the air, the voices of millions of pilgrims calling out to their Lord as they circle the Kaabah, and even the smooth, coolness of the tile touching your forehead in sujood, all provoke memories within the senses that will keep calling out to you for the rest of your life.

 

There is really nothing anyone can tell you that can completely prepare you for the experience of Hajj.  It is, as it should be, a life changing experience.  It is so amazing, but not surprising that Allah in His infinite wisdom set this obligation on us, which has such a profound impact on so many aspects of our life.  The fact that pilgrims from all over the world must gather in the same place at the same time to perform this duty has so much wisdom in it.  Not only is the pilgrim following Allah's order to perform the rituals of Hajj commemorating the test our Prophet Ibrahim (PBUH) went through, but it is also one of the only opportunities most Muslims will ever have to connect with the roots of Islam.  The pilgrim has this golden opportunity to visit the birthplace of our Prophet Muhammed (PBUH), to feel the emotion of walking where he once walked, and to see the history of Islam face to face, becoming part of kabathat history.  This is a blessing which can never be attained by merely reading books or seeing photographs.  Another overwhelming aspect is the state of Ihram itself, that every man is wearing the same two piece unstitched garment making it virtually impossible to distinguish the king from the pauper.  A person's status has been left behind, and everyone is brought to the same level of humility in front of our Creator.  Just as in shaving the head, vanity is cast aside, and again, everyone is brought to the same level of humility and humbleness.  It's so hard to imagine if Allah had not made Hajj an obligation on us, most of the Muslims in the world would never have an opportunity or a reason to ever visit this holy place, or be able to experience this personal connection with our history. 

 

Rows and rows of big white tents in every direction, this is the scene greeting the pilgrim arriving to Mina.  Busy and thriving, every section like a miniature little country, where every language is heard, but at prayer time all are united in worship, standing in straight lines, facing one direction, making the same movements, praying to Allah in one language.  Again, we are overwhelmed by the humility, doctors and dishwashers sleeping side by side on simple mats on the floor.  Some say it's the most productive sleep anyone will ever feel, when the body is fatigued, but the spirit is renewed and awakened.  There is a new meaning to the concept of brotherhood.  Friendships are forged with people we might never see again, but the experience of Hajj engraves them in our hearts and memories, guaranteeing they will never be forgotten in our du'a.  

 

arafatThe prophet (PBUH) said that Hajj is Arafah, and keeping that in mind, the anticipation runs high on the way to this place of mercy, but nothing can prepare the pilgrim for the actual sight that greets him upon his arrival.  The Jabal an-Noor appears as a tidal wave of white frothy foam coming out of the desert, every space covered by pilgrims all dressed in white, with their hands extended in the air, praying for forgiveness and mercy, some crying, some smiling, asking the Creator for their heart's innermost desires.  And while there are tents for the groups to rest in and escape the heat of the sun, most pilgrims remain standing, steadfast in their prayers, preferring the heat of the midday sun to be freed from the heat of the hellfire.  The time seems to pass so quickly, trying to squeeze in a lifetime of prayers before the sun sets.   And how beautiful is the sunset in this blessed place, preparing to leave for Muzdalifah, spiritually renewed and saturated in Allah's mercy.  I doubt any pilgrim would ever leave Arafah without begging Allah to allow him to return again someday.  

 

For those of you blessed to embark upon this journey of a lifetime this year, you will carry with you a piece of the hearts of all of us who have been blessed to experience the sacred pilgrimage before you.  We all long to return someday, just as the soul longs to return to its Creator.  Remember to savor each moment of worship in its highest and purest form, remember us in your du'a, and may Allah make your Hajj mabrour. 

 

 
 
 
 

Introducing Itqân Initiative of the Mosque Foundation

 
Seeking the Pleasure of Allah through Perfecting What You Do
 
 
Currently, one of the top priorities for the Mosque Foundation's leadership is Human Resource Development.  A few months ago, Dr. Zaher Sahloul, president of the Mosque Foundation, sought the expertise of Br. Mohamad Chehade, who has a Ph. D in Management and years of experience with nonprofit development, to organize a few capacity building seminars.  This initiated the launch of "Itqan Initiative," inspired by a hadith of the Prophet (PBUH): "Indeed God loves when anyone does a work, that he perfects it." 

 

The main objectives of this program are to teach, train, and coach people to serve the community with knowledge, skills, and perfection. "Our staff and volunteers should seek perfection in customer service, professionalism and team work. Only continuous training and education will move our organization forward." says Dr. Zaher Sahloul.

 

 

Itqan Initiative's Mission Statement:

Our Mission is to complement your knowledge,

teach you new skills, and

inspire you to serve your community

with confidence and perfection."

 

 

Time Management for Women:  A Two-Day Seminar Aims to Provide Skills to Effectively Manage and Balance Life for Working Sisters

So far, the Itqan Initiative has had a productive start, with a few successful workshops already completed.  The first was a two-day comprehensive seminar in Arabic presented for sisters on Time Management in May. Over 45 sisters attended this seminar, which was co-organized by Assiddique School & MAS Qur'an Institute. The main objective of this seminar was to provide working women with the skills to effectively manage and balance their lives at home and in the workplace. They learned the skills and tools to identify what is really important in their lives, set goals, and organize their time and lives to achieve those goals. They learned how to prioritize their day as well as their long-term lives. The seminar included group discussions for the working women to express their concerns regarding the most effective ways to balance the responsibilities of their multiple roles in life, such as teachers, wives, mothers, etc.  "Dr. Chehade gave us good information we can use in our everyday lives," Najmeh Said commented after attending the seminar.

 

unusLeadership Development Seminar: an Enlightening Day for our Community Leaders in the Southwest Suburbs

Another workshop as part of this initiative was on leadership development. Dr. Louay Safi, Executive Director of ISNA Leadership Development Center in Indiana, along with Dr. Iqbal Unus, former Secretary General of ISNA and current Director of the Fairfax Institute, conducted a Leadership Empowerment Seminar for the Mosque Foundation employees, Board of Directors, and community leaders of other area mosques in August.  The main objectives of the workshop were to teach effective leadership strategies for leading a community-based organization, as well as team building tips to ensure success in leading our projects and programs.

 

Processes of Learning & Classroom Management: A two-day Seminar to Expand the Teaching Skills of Weekend School Teacherswsaw

Itqan Initiative also organized another comprehensive seminar in August conducted by professional trainers from the Iqra Educational Foundation for Mosque Foundation's weekend school teachers, aides, and volunteers.  The two full day sessions focused on fundamentals of teaching in Islamic schools, such as the Prophet's Teaching Methodology, Writing and Organizing Lesson Plans, and Accessing Resources.  Teachers were taught how to identify their individual strengths and weaknesses, and were given tips for classroom management.

 

The Itqan Initiative was formed with a clear mission and objectives in mind. We truly hope that years from now, this newly born initiative will still be a driving force behind, not only training our staff and volunteers, but also the Muslim community at large in the Chicago area, so that the Mosque Foundation, an already leading center in the area, will be an even stronger and more professional organization, insha'Allah.

 

 
 

Muslims Under Siege

 

siddiquiOn Friday, November 16, 2007, the Mosque Foundation Monthly English Program presented an evening with Haroon Siddiqui, Editorial Page Editor Emeritus of The Toronto Star, Canada's largest newspaper, and author of the book "Being Muslim."

 

In today's post 9/11 Islamophobic climate, when media outlets keep shouting that America is under siege, Mr. Siddiqui gives us the grim reality that, in fact, Muslims are really the ones under siege all over the world.  It has been estimated by independent polls that between 655,000 to 1.2 million Iraqi civilians have been killed since 2003, and over 4 million displaced from their homes.  Thousands of Muslims have been killed in Afghanistan, Pakistan and all over the world, while the Western media has given a sweeping label of "the enemy" or "terrorists" to the entire Muslim population. 

book

 

Mr. Siddiqui said that Muslims in a democratic society should not be afraid of dialogue, whether with non-Muslims or between Muslims, and that differences can be healthy and normal.

 

Haroon Siddiqui's book "Being Muslim" is available in the Mosque Foundation bookstore. 

 
 
 

Who Do You Depend On?kifah13

 

by Sh. Kifah Mustapha

 
"Among the signs that you depend on your deeds is that you lose hope when sins occur." 
Ibn Ataa'.

 

In this beautiful phrase, Ibn Ataa' is telling us that even though we are seeking to please Allah and hoping for His rewards, we must never depend on our own acts or deeds like Salah, Zakah or other things. Always depend on Allah's generosity and mercy.

 

The Prophet (PBUH) said, "Deeds will never give anyone entrance to Paradise." The companions asked, "Even you, O Prophet of Allah?"  To which the Prophet (PBUH) replied, "Even me, only if Allah has mercy on me."

 

This means that deeds are not the ticket to enter Paradise.  In other words, if you were hoping for Allah's generosity being dependent on your many good deeds, then if your deeds are less and you fall into sin, would that mean there is no hope?

 

When we say Allah rewards us because of our good deeds it sounds like Allah has set a price for Heaven. So we think if we pay the price (Salah, Zakah, and Hajj etc), we can claim we have the right and we deserve Heaven! Is this true?

 

If I purchase a watch from a store, and I pay the full equivalent price of this item, then it belongs to me. I own the item.  The seller has no claim to this watch anymore. This is the normal interaction in life in relation between one person to another, a buyer and a seller, but the relation to Allah is different.

 

When we say, we deserve Paradise because we have paid the price, a question arises: Who gave you the ability to pray? Who made it feasible for you to perform Hajj? Who gave you the wealth to donate money? Who made your heart a place for faith rather than a place for Kufr?  It was no one but Allah.  Allah said: {They regard as favor to you that they have embraced Islam.  Say: "Count not your Islam as a favor upon me. Nay, but Allâh has conferred a favor upon you that He has guided you to the Faith if indeed you are true}. Hujurat 17.

 

We should never imagine that we deserve Heaven because we believe we have done our homework. This would mean that all our deeds are based on our own acts with help from no one as though we are self sufficient. As if we alone were able to carry out these deeds by ourselves and we have paid the full price for paradise, so give it to us God!

 

There is no power or ability but by Allah, or have we forgotten that? I need Allah to move my tongue to remember Him in Zikr. I need Allah to move my feet to walk to Salat.  I need Allah to put this faith in my heart and preserve it.

 

A person might ask, didn't Allah say, "Enter Paradise, because of (the good) which you used to do?"  Yet this statement is a decision from one side only. It is not from two partners who are bound by a contract. For example, when you give your son money and tell him if he donates it to the poor, you will give him a gift. Who gave him the means and the encouragement to donate?

 

A maid was praying in the night, making this Dua: "O Allah, I ask You by Your love for me to make me happy.  I ask You by Your love for me to help me."  Her master was angry when he heard and said, "How dare you say such things to Allah. You should say: O Allah I ask You by my love for You to give me, not the other way around!"  She said, "My master, if He did not love me, He would not have made me wake up for Him this hour."

 

 

 

 

 
 
 
 
7360 W 93rd Street
Bridgeview, Illinois 60455
708 430-5666
Mosque Foundation Community Pulse Editorial Board 
 
Dr. M. Zaher Sahloul, Editor-in-Chief                                                                                           Sh. Jamal Said
Sh. Kifah Mustapha                                                                                                                        Tareq Abu-Ammer
Kamel Sandouka                                                                                                                             Mohamed Chehade
Lena Tleib                                                                                                                                       Rajai Ismail
Connie Al-Ramahi, Reporter
 

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